Was bonhoeffer gay

The facts in the case of Bonhoeffer are clear: he was engaged at the time of his execution, and he wrote about the fact he would die as a virgin. Dietrich Bonhoeffer () was a German pastor, theologian, ecumenist, and peace activist.

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The new biography, “Strange Glory: A Life of Dietrich Bonhoeffer,” from University of Virginia religious studies professor Charles Marsh, implies that Bonhoeffer may have had a same-sex attraction to his student, friend and later biographer Eberhard Bethge. The response to the biography has been interesting. Plus, influential evangelist Franklin Graham warns churches have forgotten how to preach the gospel, we celebrate years of Keswick Convention and RT Kendall pens an open letter to the UK Church.

He wrote profoundly about Christian faith, community, grace, and ethics, centered in one way. In the debates about gay marriage, or the blessing of same-sex unions, the absence of a positive scriptural ethic for sexual activity outside male-female marriage provides a particular challenge for those seeking change. Dietrich Bonhoeffer (German: [ˈdiːtʁɪç ˈbɔnhøːfɐ] ⓘ; 4 February – 9 April ) was a German Lutheran pastor, neo-orthodox theologian and anti- Nazi dissident who was a key.

Bonhoeffer names the temptation to think in terms of issues instead of people, and thus be seduced by self-justification. For Anglicans, living together in unity is proving challenging, not least when it comes to offering a coherent and compassionate response to contemporary sexuality. A new biography on Dietrich Bonhoeffer, Strange Glory, implies that the German theologian experienced same-sex attraction toward Eberhard Bethge, his friend and confidante who later wrote a biography of Bonhoeffer and oversaw the collection of his works.

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Dietrich Bonhoeffer, German Protestant theologian important for his support of ecumenism and his view of Christianity’s role in a secular world. His involvement in a plot to. His resilient and self-sacrificial faith in the face of Nazi persecution inspired many; his work on Christian unity, written as world war two began, has been widely admired. Premier Christianity uses cookies Read our cookie policy.

There he meets, among others, Frank Fisher, a Black fellow seminarian. (RNS) A new biography is raising questions about the life and relationships of Dietrich Bonhoeffer, an anti-Nazi dissident whose theological writings remain widely influential among Christians. Born into a prosperous German family, Bonhoeffer decided he would be .

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The work of Dietrich Bonhoeffer is widely respected across this spectrum of Anglican diversity. Sure, Bonhoeffer wasn’t “gay” in our post-Stonewall sense. But what are the boundaries to this unity? English Anglicans might well look to the experience in the United States over the last 20 years, to realise the impact of decisions that result in a denomination no longer being able to hold together.

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Join a growing community of readers and stay informed, inspired, and connected to what God is doing across the UK. Subscribe Today. He is arguing for a different drawing of a moral line, rather than an inclusivity which means no moral lines at all. Bonhoeffer sails to New York and begins a teaching fellowship at Union Theological Seminary.

He offers wisdom for our time. The challenge for trying to narrate this complicated relationship is, on the one hand, it was a chaste relationship.

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No biographer or scholar claims that Bonhoeffer engaged in a sexual relationship with anyone, male or female, whatever his attractions may have been. The discussions of the College of Bishops are were bonhoeffer gay made public, except via strictly factual press releases, so one can only speculate about whether they ever seek to rebuke one another.

He told The Times newspaper that while his view had not changed, his role was to be a source of unity. Surely, the questioner said, “it must [have been] a homosexual partnership” that existed between you and Bonhoeffer—after all, what else could Bonhoeffer’s impassioned letters have signaled? But as many within the CofE realise, the stakes in relation to future unity are currently very high, and a wide range of potential outcomes remain on the table — some of which would represent a clear departure from the kind of firm foundations Bonhoeffer commends.

What struck me in reading [the Bonhoeffer-Bethge letters], perhaps in contrast to Marsh and Stackhouse’s views, was how unwieldy our categories are—either “homosexual” or “just friends”—when it comes to classifying a relationship as profound as Bonhoeffer and Bethge’s was. I think that Bonhoeffer’s love of Eberhard was one that he, Bonhoeffer, wanted to define as a kind of spiritual marriage, but Bonhoeffer’s love of Eberhard was also deeply romantic.

Dietrich Bonhoeffer () didn’t live long, but he left an example that has inspired generations. But what Marsh’s biography tries to explore is whether Bonhoeffer may have experienced same-sex attractions and how those attractions may have led him to look for ways to love his friend Bethge. Nothing can be more compassionate than the severe rebuke that calls a brother back from the path of sin.

Several bishops have made their views clear already, but Most Rev Justin Welby, Archbishop of Canterbury, is keeping his opinions to himself. The new biography, “Strange Glory: A Life of Dietrich Bonhoeffer,” from University of Virginia religious studies professor Charles Marsh, implies that Bonhoeffer may have had a same-sex. I believe we would be an impoverished Church without such cross-pollination.

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Bethge responded by saying, no, he and Bonhoeffer were “quite normal.”. Bonhoeffer, for all his emphasis on the attractiveness of an inclusive community, is also clear that it should be built on a firm scriptural foundation, lamenting that, in his generation, the scriptures are not known as in previous ones. The new biography, “Strange Glory: A Life of Dietrich Bonhoeffer,” from University of Virginia religious studies professor Charles Marsh, implies that Bonhoeffer may have had a same-sex attraction to his student, friend and later biographer Eberhard Bethge.

In his typically understated manner, Frank Schaeffer wrote an article, “Dietrich. I hope and fervently pray that the CofE can move forward in loving unity; I dare to believe that it is possible for this to be a unity which is true to the call of scripture, and that honours the dignity of all people made in the image of God.

The bishops face daunting challenges.